January 7: Gen 16:1-18:19, Matt 6:1-24, Psa 7:1-17, Prov 2:1-5
Genesis 16
Hagar and Ishmael
1 Now Sarai, Abram’s wife, had borne him no children. And she had an Egyptian maidservant whose name was Hagar.
2 So Sarai said to Abram, “See now, the LORD has restrained me from bearing children. Please, go in to my maid; perhaps I shall obtain children by her.” And Abram heeded the voice of Sarai.
3 Then Sarai, Abram’s wife, took Hagar her maid, the Egyptian, and gave her to her husband Abram to be his wife, after Abram had dwelt ten years in the land of Canaan.
4 So he went in to Hagar, and she conceived. And when she saw that she had conceived, her mistress became despised in her eyes.
5 Then Sarai said to Abram, “My wrong be upon you! I gave my maid into your embrace; and when she saw that she had conceived, I became despised in her eyes. The LORD judge between you and me.”
6 So Abram said to Sarai, “Indeed your maid is in your hand; do to her as you please.” And when Sarai dealt harshly with her, she fled from her presence.
7 Now the Angel of the LORD found her by a spring of water in the wilderness, by the spring on the way to Shur.
8 And He said, “Hagar, Sarai’s maid, where have you come from, and where are you going?”
She said, “I am fleeing from the presence of my mistress Sarai.”
9 The Angel of the LORD said to her, “Return to your mistress, and submit yourself under her hand.”
10 Then the Angel of the LORD said to her, “I will multiply your descendants exceedingly, so that they shall not be counted for multitude.”
11 And the Angel of the LORD said to her:
“ Behold, you are with child,
And you shall bear a son.
You shall call his name Ishmael,
Because the LORD has heard your affliction.
12 He shall be a wild man;
His hand shall be against every man,
And every man’s hand against him.
And he shall dwell in the presence of all his brethren.”
13 Then she called the name of the LORD who spoke to her, You-Are-the-God-Who-Sees; for she said, “Have I also here seen Him who sees me?”
14 Therefore the well was called Beer Lahai Roi;[a] observe, it is between Kadesh and Bered.
15 So Hagar bore Abram a son; and Abram named his son, whom Hagar bore, Ishmael.
16 Abram was eighty-six years old when Hagar bore Ishmael to Abram.
Genesis 17
The Sign of the Covenant
1 When Abram was ninety-nine years old, the LORD appeared to Abram and said to him, “I am Almighty God; walk before Me and be blameless.
2 And I will make My covenant between Me and you, and will multiply you exceedingly.”
3 Then Abram fell on his face, and God talked with him, saying:
4 “As for Me, behold, My covenant is with you, and you shall be a father of many nations.
5 No longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nations. 6 I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you.
7 And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you.
8 Also I give to you and your descendants after you the land in which you are a stranger, all the land of Canaan, as an everlasting possession; and I will be their God.”
9 And God said to Abraham: “As for you, you shall keep My covenant, you and your descendants after you throughout their generations.
10 This is My covenant which you shall keep, between Me and you and your descendants after you: Every male child among you shall be circumcised;
11 and you shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between Me and you.
12 He who is eight days old among you shall be circumcised, every male child in your generations, he who is born in your house or bought with money from any foreigner who is not your descendant.
13 He who is born in your house and he who is bought with your money must be circumcised, and My covenant shall be in your flesh for an everlasting covenant.
14 And the uncircumcised male child, who is not circumcised in the flesh of his foreskin, that person shall be cut off from his people; he has broken My covenant.”
15 Then God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name.
16 And I will bless her and also give you a son by her; then I will bless her, and she shall be a mother of nations; kings of peoples shall be from her.”
17 Then Abraham fell on his face and laughed, and said in his heart, “Shall a child be born to a man who is one hundred years old? And shall Sarah, who is ninety years old, bear a child?”
18 And Abraham said to God, “Oh, that Ishmael might live before You!”
19 Then God said: “No, Sarah your wife shall bear you a son, and you shall call his name Isaac; I will establish My covenant with him for an everlasting covenant, and with his descendants after him.
20 And as for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He shall beget twelve princes, and I will make him a great nation.
21 But My covenant I will establish with Isaac, whom Sarah shall bear to you at this set time next year.” 22 Then He finished talking with him, and God went up from Abraham.
23 So Abraham took Ishmael his son, all who were born in his house and all who were bought with his money, every male among the men of Abraham’s house, and circumcised the flesh of their foreskins that very same day, as God had said to him.
24 Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.
25 And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin.
26 That very same day Abraham was circumcised, and his son Ishmael;
27 and all the men of his house, born in the house or bought with money from a foreigner, were circumcised with him.
Genesis 18
The Son of Promise
1 Then the LORD appeared to him by the terebinth trees of Mamre,[a] as he was sitting in the tent door in the heat of the day.
2 So he lifted his eyes and looked, and behold, three men were standing by him; and when he saw them, he ran from the tent door to meet them, and bowed himself to the ground,
3 and said, “My Lord, if I have now found favor in Your sight, do not pass on by Your servant.
4 Please let a little water be brought, and wash your feet, and rest yourselves under the tree.
5 And I will bring a morsel of bread, that you may refresh your hearts. After that you may pass by, inasmuch as you have come to your servant.”
They said, “Do as you have said.”
6 So Abraham hurried into the tent to Sarah and said, “Quickly, make ready three measures of fine meal; knead it and make cakes.”
7 And Abraham ran to the herd, took a tender and good calf, gave it to a young man, and he hastened to prepare it.
8 So he took butter and milk and the calf which he had prepared, and set it before them; and he stood by them under the tree as they ate.
9 Then they said to him, “Where is Sarah your wife?”
So he said, “Here, in the tent.”
10 And He said, “I will certainly return to you according to the time of life, and behold, Sarah your wife shall have a son.”
(Sarah was listening in the tent door which was behind him.)
11 Now Abraham and Sarah were old, well advanced in age; and Sarah had passed the age of childbearing.[b]
12 Therefore Sarah laughed within herself, saying, “After I have grown old, shall I have pleasure, my lord being old also?”
13 And the LORD said to Abraham, “Why did Sarah laugh, saying, ‘Shall I surely bear a child, since I am old?’
14 Is anything too hard for the LORD? At the appointed time I will return to you, according to the time of life, and Sarah shall have a son.”
15 But Sarah denied it, saying, “I did not laugh,” for she was afraid.
And He said, “No, but you did laugh!”
Abraham Intercedes for Sodom
16 Then the men rose from there and looked toward Sodom, and Abraham went with them to send them on the way.
17 And the LORD said, “Shall I hide from Abraham what I am doing,
18 since Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
19 For I have known him, in order that he may command his children and his household after him, that they keep the way of the LORD, to do righteousness and justice, that the LORD may bring to Abraham what He has spoken to him.”
Matthew 6
Do Good to Please God
1 “Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven.
2 Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward.
3 But when you do a charitable deed, do not let your left hand know what your right hand is doing,
4 that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.[a]
The Model Prayer
5 “And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.
6 But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.[b]
7 And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.
8 “Therefore do not be like them. For your Father knows the things you have need of before you ask Him.
9 In this manner, therefore, pray:
Our Father in heaven,
Hallowed be Your name.
10 Your kingdom come.
Your will be done
On earth as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts,
As we forgive our debtors.
13 And do not lead us into temptation,
But deliver us from the evil one.
For Yours is the kingdom and the power and the glory forever. Amen.[c]
14 “For if you forgive men their trespasses, your heavenly Father will also forgive you.
15 But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
Fasting to Be Seen Only by God
16 “Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward.
17 But you, when you fast, anoint your head and wash your face,
18 so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.[d]
Lay Up Treasures in Heaven
19 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal;
20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.
21 For where your treasure is, there your heart will be also.
The Lamp of the Body
22 “The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light.
23 But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!
Psalm 7
A Meditation[a] of David, which he sang to the LORD concerning the words of Cush, a Benjamite.
1 O LORD my God, in You I put my trust;
Save me from all those who persecute me;
And deliver me,
2 Lest they tear me like a lion,
Rending me in pieces, while there is none to deliver.
3 O LORD my God, if I have done this:
If there is iniquity in my hands,
4 If I have repaid evil to him who was at peace with me,
Or have plundered my enemy without cause,
5 Let the enemy pursue me and overtake me;
Yes, let him trample my life to the earth,
And lay my honor in the dust. Selah
6 Arise, O LORD, in Your anger;
Lift Yourself up because of the rage of my enemies;
Rise up for me[b]to the judgment You have commanded!
7 So the congregation of the peoples shall surround You;
For their sakes, therefore, return on high.
8 The LORD shall judge the peoples;
Judge me, O LORD, according to my righteousness,
And according to my integrity within me.
9 Oh, let the wickedness of the wicked come to an end,
But establish the just;
For the righteous God tests the hearts and minds.
10 My defense is of God,
Who saves the upright in heart.
11 God is a just judge,
And God is angry with the wicked every day.
12 If he does not turn back,
He will sharpen His sword;
He bends His bow and makes it ready.
13 He also prepares for Himself instruments of death;
He makes His arrows into fiery shafts.
14 Behold, the wicked brings forth iniquity;
Yes, he conceives trouble and brings forth falsehood.
15 He made a pit and dug it out,
And has fallen into the ditch which he made.
16 His trouble shall return upon his own head,
And his violent dealing shall come down on his own crown.
17 I will praise the LORD according to His righteousness,
And will sing praise to the name of the LORD Most High.
Proverbs 2
1 My son, if you receive my words,
And treasure my commands within you,
2 So that you incline your ear to wisdom,
And apply your heart to understanding;
3 Yes, if you cry out for discernment,
And lift up your voice for understanding,
4 If you seek her as silver,
And search for her as for hidden treasures;
5 Then you will understand the fear of the LORD,
And find the knowledge of God.
___________
On multiple levels, the conception of Ishmael may not have been a good idea. Ishmael is common held to be the patriach of arab peoples, who for milliennia have been some of the worst enemies of the Israelites/Hebrews/Jews/Israelis.
Nevertheless, at that moment Ishmael and his mother were righteous people. The name Ishmael translates "God will hear". Hagar uses the phrase, "You-Are-the-God-Who-Sees" A similar phrase is translated as "God will Provide" in the episode where Abraham is called upon to sacrifice Issac later in Genesis 22. The name of the well "Beer-l'chai-ro'i is by one translation (in the NKJV) "Well of the One Who Lives and Sees Me". But looking at the Hebrew, a better translation may be "Well to See Me Living", or perhaps "Well to See to My Life". It can be said that this is the underlying theme of the Abrahamic chapters of Genesis: God sees and hears the righteous and acts in their favor.
Abraham is referred to as the "friend of God" precisely because of the episode of God coming down to visit with him, dine with him, tell him his plans about Sodom and Gomorrah, and allowing Abraham to plead with him about Lot. The incident of God physically manifesting himself into the universe he made is too sublime for words (though that's what the New Testament is all about.)
In Matthew we see more of the Sermon on the Mount. We are encouraged to be charitable, and not just for advantage with others. Jesus says that following his teachings on charity will result in "treasures in heaven" and God "rewarding you openly". Jesus isn't just saying "do what's right because it's right, or else you'll be punished." He's making an appeal to people's rational self-interest, i.e. we're to be charitable for selfish reasons. God designed man to work ultimately for his own comfortable preservation and expansion, not to be a sacrifical animal. Christian agape is a different concept from Kantian/Socialist altruism. No doubt I'll speak on this more later.
We are also given The Lord's Prayer. Some argue that its words is further evidence that the Sermon on the Mount was a message to pre-New Testament Jews and not applicable to New covenant Christians. "God's Kingdom has already come", "We're already forgiven for our sins", "We're already delivered from the devil" they'll argue. Once again, I don't think it's as simple as that. Nevertheless, it's tragic irony that Jesus taught us not to vainly repeat prayers, yet some Christian sects call for The Lord's Prayer to be chanted continuously.
Hagar and Ishmael
1 Now Sarai, Abram’s wife, had borne him no children. And she had an Egyptian maidservant whose name was Hagar.
2 So Sarai said to Abram, “See now, the LORD has restrained me from bearing children. Please, go in to my maid; perhaps I shall obtain children by her.” And Abram heeded the voice of Sarai.
3 Then Sarai, Abram’s wife, took Hagar her maid, the Egyptian, and gave her to her husband Abram to be his wife, after Abram had dwelt ten years in the land of Canaan.
4 So he went in to Hagar, and she conceived. And when she saw that she had conceived, her mistress became despised in her eyes.
5 Then Sarai said to Abram, “My wrong be upon you! I gave my maid into your embrace; and when she saw that she had conceived, I became despised in her eyes. The LORD judge between you and me.”
6 So Abram said to Sarai, “Indeed your maid is in your hand; do to her as you please.” And when Sarai dealt harshly with her, she fled from her presence.
7 Now the Angel of the LORD found her by a spring of water in the wilderness, by the spring on the way to Shur.
8 And He said, “Hagar, Sarai’s maid, where have you come from, and where are you going?”
She said, “I am fleeing from the presence of my mistress Sarai.”
9 The Angel of the LORD said to her, “Return to your mistress, and submit yourself under her hand.”
10 Then the Angel of the LORD said to her, “I will multiply your descendants exceedingly, so that they shall not be counted for multitude.”
11 And the Angel of the LORD said to her:
“ Behold, you are with child,
And you shall bear a son.
You shall call his name Ishmael,
Because the LORD has heard your affliction.
12 He shall be a wild man;
His hand shall be against every man,
And every man’s hand against him.
And he shall dwell in the presence of all his brethren.”
13 Then she called the name of the LORD who spoke to her, You-Are-the-God-Who-Sees; for she said, “Have I also here seen Him who sees me?”
14 Therefore the well was called Beer Lahai Roi;[a] observe, it is between Kadesh and Bered.
15 So Hagar bore Abram a son; and Abram named his son, whom Hagar bore, Ishmael.
16 Abram was eighty-six years old when Hagar bore Ishmael to Abram.
Genesis 17
The Sign of the Covenant
1 When Abram was ninety-nine years old, the LORD appeared to Abram and said to him, “I am Almighty God; walk before Me and be blameless.
2 And I will make My covenant between Me and you, and will multiply you exceedingly.”
3 Then Abram fell on his face, and God talked with him, saying:
4 “As for Me, behold, My covenant is with you, and you shall be a father of many nations.
5 No longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nations. 6 I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you.
7 And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you.
8 Also I give to you and your descendants after you the land in which you are a stranger, all the land of Canaan, as an everlasting possession; and I will be their God.”
9 And God said to Abraham: “As for you, you shall keep My covenant, you and your descendants after you throughout their generations.
10 This is My covenant which you shall keep, between Me and you and your descendants after you: Every male child among you shall be circumcised;
11 and you shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between Me and you.
12 He who is eight days old among you shall be circumcised, every male child in your generations, he who is born in your house or bought with money from any foreigner who is not your descendant.
13 He who is born in your house and he who is bought with your money must be circumcised, and My covenant shall be in your flesh for an everlasting covenant.
14 And the uncircumcised male child, who is not circumcised in the flesh of his foreskin, that person shall be cut off from his people; he has broken My covenant.”
15 Then God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name.
16 And I will bless her and also give you a son by her; then I will bless her, and she shall be a mother of nations; kings of peoples shall be from her.”
17 Then Abraham fell on his face and laughed, and said in his heart, “Shall a child be born to a man who is one hundred years old? And shall Sarah, who is ninety years old, bear a child?”
18 And Abraham said to God, “Oh, that Ishmael might live before You!”
19 Then God said: “No, Sarah your wife shall bear you a son, and you shall call his name Isaac; I will establish My covenant with him for an everlasting covenant, and with his descendants after him.
20 And as for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He shall beget twelve princes, and I will make him a great nation.
21 But My covenant I will establish with Isaac, whom Sarah shall bear to you at this set time next year.” 22 Then He finished talking with him, and God went up from Abraham.
23 So Abraham took Ishmael his son, all who were born in his house and all who were bought with his money, every male among the men of Abraham’s house, and circumcised the flesh of their foreskins that very same day, as God had said to him.
24 Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.
25 And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin.
26 That very same day Abraham was circumcised, and his son Ishmael;
27 and all the men of his house, born in the house or bought with money from a foreigner, were circumcised with him.
Genesis 18
The Son of Promise
1 Then the LORD appeared to him by the terebinth trees of Mamre,[a] as he was sitting in the tent door in the heat of the day.
2 So he lifted his eyes and looked, and behold, three men were standing by him; and when he saw them, he ran from the tent door to meet them, and bowed himself to the ground,
3 and said, “My Lord, if I have now found favor in Your sight, do not pass on by Your servant.
4 Please let a little water be brought, and wash your feet, and rest yourselves under the tree.
5 And I will bring a morsel of bread, that you may refresh your hearts. After that you may pass by, inasmuch as you have come to your servant.”
They said, “Do as you have said.”
6 So Abraham hurried into the tent to Sarah and said, “Quickly, make ready three measures of fine meal; knead it and make cakes.”
7 And Abraham ran to the herd, took a tender and good calf, gave it to a young man, and he hastened to prepare it.
8 So he took butter and milk and the calf which he had prepared, and set it before them; and he stood by them under the tree as they ate.
9 Then they said to him, “Where is Sarah your wife?”
So he said, “Here, in the tent.”
10 And He said, “I will certainly return to you according to the time of life, and behold, Sarah your wife shall have a son.”
(Sarah was listening in the tent door which was behind him.)
11 Now Abraham and Sarah were old, well advanced in age; and Sarah had passed the age of childbearing.[b]
12 Therefore Sarah laughed within herself, saying, “After I have grown old, shall I have pleasure, my lord being old also?”
13 And the LORD said to Abraham, “Why did Sarah laugh, saying, ‘Shall I surely bear a child, since I am old?’
14 Is anything too hard for the LORD? At the appointed time I will return to you, according to the time of life, and Sarah shall have a son.”
15 But Sarah denied it, saying, “I did not laugh,” for she was afraid.
And He said, “No, but you did laugh!”
Abraham Intercedes for Sodom
16 Then the men rose from there and looked toward Sodom, and Abraham went with them to send them on the way.
17 And the LORD said, “Shall I hide from Abraham what I am doing,
18 since Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
19 For I have known him, in order that he may command his children and his household after him, that they keep the way of the LORD, to do righteousness and justice, that the LORD may bring to Abraham what He has spoken to him.”
Matthew 6
Do Good to Please God
1 “Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven.
2 Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward.
3 But when you do a charitable deed, do not let your left hand know what your right hand is doing,
4 that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.[a]
The Model Prayer
5 “And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.
6 But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.[b]
7 And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.
8 “Therefore do not be like them. For your Father knows the things you have need of before you ask Him.
9 In this manner, therefore, pray:
Our Father in heaven,
Hallowed be Your name.
10 Your kingdom come.
Your will be done
On earth as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts,
As we forgive our debtors.
13 And do not lead us into temptation,
But deliver us from the evil one.
For Yours is the kingdom and the power and the glory forever. Amen.[c]
14 “For if you forgive men their trespasses, your heavenly Father will also forgive you.
15 But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
Fasting to Be Seen Only by God
16 “Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward.
17 But you, when you fast, anoint your head and wash your face,
18 so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.[d]
Lay Up Treasures in Heaven
19 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal;
20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.
21 For where your treasure is, there your heart will be also.
The Lamp of the Body
22 “The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light.
23 But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!
Psalm 7
A Meditation[a] of David, which he sang to the LORD concerning the words of Cush, a Benjamite.
1 O LORD my God, in You I put my trust;
Save me from all those who persecute me;
And deliver me,
2 Lest they tear me like a lion,
Rending me in pieces, while there is none to deliver.
3 O LORD my God, if I have done this:
If there is iniquity in my hands,
4 If I have repaid evil to him who was at peace with me,
Or have plundered my enemy without cause,
5 Let the enemy pursue me and overtake me;
Yes, let him trample my life to the earth,
And lay my honor in the dust. Selah
6 Arise, O LORD, in Your anger;
Lift Yourself up because of the rage of my enemies;
Rise up for me[b]to the judgment You have commanded!
7 So the congregation of the peoples shall surround You;
For their sakes, therefore, return on high.
8 The LORD shall judge the peoples;
Judge me, O LORD, according to my righteousness,
And according to my integrity within me.
9 Oh, let the wickedness of the wicked come to an end,
But establish the just;
For the righteous God tests the hearts and minds.
10 My defense is of God,
Who saves the upright in heart.
11 God is a just judge,
And God is angry with the wicked every day.
12 If he does not turn back,
He will sharpen His sword;
He bends His bow and makes it ready.
13 He also prepares for Himself instruments of death;
He makes His arrows into fiery shafts.
14 Behold, the wicked brings forth iniquity;
Yes, he conceives trouble and brings forth falsehood.
15 He made a pit and dug it out,
And has fallen into the ditch which he made.
16 His trouble shall return upon his own head,
And his violent dealing shall come down on his own crown.
17 I will praise the LORD according to His righteousness,
And will sing praise to the name of the LORD Most High.
Proverbs 2
1 My son, if you receive my words,
And treasure my commands within you,
2 So that you incline your ear to wisdom,
And apply your heart to understanding;
3 Yes, if you cry out for discernment,
And lift up your voice for understanding,
4 If you seek her as silver,
And search for her as for hidden treasures;
5 Then you will understand the fear of the LORD,
And find the knowledge of God.
___________
On multiple levels, the conception of Ishmael may not have been a good idea. Ishmael is common held to be the patriach of arab peoples, who for milliennia have been some of the worst enemies of the Israelites/Hebrews/Jews/Israelis.
Nevertheless, at that moment Ishmael and his mother were righteous people. The name Ishmael translates "God will hear". Hagar uses the phrase, "You-Are-the-God-Who-Sees" A similar phrase is translated as "God will Provide" in the episode where Abraham is called upon to sacrifice Issac later in Genesis 22. The name of the well "Beer-l'chai-ro'i is by one translation (in the NKJV) "Well of the One Who Lives and Sees Me". But looking at the Hebrew, a better translation may be "Well to See Me Living", or perhaps "Well to See to My Life". It can be said that this is the underlying theme of the Abrahamic chapters of Genesis: God sees and hears the righteous and acts in their favor.
Abraham is referred to as the "friend of God" precisely because of the episode of God coming down to visit with him, dine with him, tell him his plans about Sodom and Gomorrah, and allowing Abraham to plead with him about Lot. The incident of God physically manifesting himself into the universe he made is too sublime for words (though that's what the New Testament is all about.)
In Matthew we see more of the Sermon on the Mount. We are encouraged to be charitable, and not just for advantage with others. Jesus says that following his teachings on charity will result in "treasures in heaven" and God "rewarding you openly". Jesus isn't just saying "do what's right because it's right, or else you'll be punished." He's making an appeal to people's rational self-interest, i.e. we're to be charitable for selfish reasons. God designed man to work ultimately for his own comfortable preservation and expansion, not to be a sacrifical animal. Christian agape is a different concept from Kantian/Socialist altruism. No doubt I'll speak on this more later.
We are also given The Lord's Prayer. Some argue that its words is further evidence that the Sermon on the Mount was a message to pre-New Testament Jews and not applicable to New covenant Christians. "God's Kingdom has already come", "We're already forgiven for our sins", "We're already delivered from the devil" they'll argue. Once again, I don't think it's as simple as that. Nevertheless, it's tragic irony that Jesus taught us not to vainly repeat prayers, yet some Christian sects call for The Lord's Prayer to be chanted continuously.
posted by Protagonist | 6:42 PM
0 Comments:
Post a Comment
<< Home